The relationship between the United Nations and the human-rights movement has always been ambiguous. On the one hand, human-rights ideology – and it is an ideology, every bit as much as Communism was or neo-liberalism is today – is profoundly legalist, claiming legitimacy from treaties and other international and national instruments. These include, as “first among equals,” the UN’s 1948 Universal Declaration of Human Rights. The modern human-rights movement was born out of the UN, and in many ways it has never entirely left home.
The relationship between the United Nations and the human-rights movement has always been ambiguous. On the one hand, human-rights ideology – and it is an ideology, every bit as much as Communism was or neo-liberalism is today – is profoundly legalist, claiming legitimacy from treaties and other international and national instruments. These include, as “first among equals,” the UN’s 1948 Universal Declaration of Human Rights. The modern human-rights movement was born out of the UN, and in many ways it has never entirely left home.