Uganda’s Anti-Homosexuality Act, which President Yoweri Museveni signed into law in May, violates the fundamental human rights of the country’s LGBTQ+ community, imposing harsh punishments – even the death penalty – on adults who engage in consensual sexual acts. The Ugandan constitutional court must not allow it to stand.
KAMPALA – In the 1990s, as a 15-year-old high-school student in Uganda, I was a member of a “writers’ club” that would summarize for our fellow students key articles from the lone copy of the local newspaper our school received each day. One day, I was assigned a “news” article identifying the schools that were suspected of condoning or supporting homosexuality – and the students who were suspected of being gay. As I worked, my stomach ached for all the young people who would be shamed, ostracized, and even beaten by their communities for their sexuality or gender identity. It ached for me, too, because I already knew – but had not said out loud – that I was queer.
Over time, that ache turned into anger, and that anger motivated me to fight back. So, when Uganda’s constitutional court begins hearings on the Anti-Homosexuality Act – one of the world’s toughest anti-LGBTQ+ laws – I will be there, along with many other activists and allies, as a litigant. The hearings are the next battleground in the fight not only to protect the basic rights of queer Ugandans, but also to discredit non-Ugandan homophobes, such as Scott Lively and Sharon Slater, who have been pouring their resources into perpetuating bigotry around the world.
The Anti-Homosexuality Act, which President Yoweri Museveni signed into law in May, is hardly Uganda’s first effort to criminalize same-sex relations. The country already has in place an anti-sodomy law – a legacy of British colonial rule. Moreover, in 2014, Uganda passed anti-homosexuality legislation that effectively laid the foundations for the 2023 law.
The 2014 law was nullified by the courts on technical grounds. But the courts never ruled on the constitutionality of the rights at stake, so these issues are back before the court now. This is particularly important, because the 2023 version takes an even harder line on consensual same-sex relations among adults, introducing both new crimes and harsher punishments.
For example, anyone who engages in the newly established crime of “aggravated homosexuality” – which includes consensual sex with a person with HIV – may face the death penalty. Among other consequences, this will impede the fight against HIV. After all, a vast body of evidence shows that such laws discourage people from revealing their status or even getting tested. At least two people in Uganda have already been charged with this new capital offense.
Another new crime is “promoting homosexuality” – that is, engaging in any advocacy for the rights of LGBTQ+ Ugandans – for which one could face up to 20 years in prison. Under this provision, even public-health workers – Ugandan or otherwise – could face long prison sentences and hefty fines for implementing programs that bolster community health and well-being. As a queer activist, my personal and professional life make me a criminal in my country. In fact, even before the latest law was passed, I was arrested many times for my activism or for just being myself.
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But official punishments are only the beginning. A recent report by the Convening for Equality coalition (of which I am a leader) showed that the Anti-Homosexuality Law – and the hateful rhetoric surrounding it – has fueled a surge in human-rights violations against members of the LGBTQ+ community, by both government employees and private citizens. In the first eight months of 2023, we documented more than 300 such violations, including physical and online attacks, forced anal examinations ordered by police, and health-care discrimination.
I understand these assaults all too well. Like many other queer Ugandans, I have been shamed, ridiculed, bullied, beaten, robbed, and even threatened with rape while in police custody. Once, I was beaten so badly that I lost my hearing and had to undergo surgery. In this latest wave of hysteria, I have faced death threats, cyberbullying, impersonation, and blackmail.
Anti-gay sentiment in Uganda runs deep. Many Ugandans adhere to colonial religious values that have, over time, come to be regarded as “traditional” Ugandan values. As a result, homosexuality is spuriously presented as an assault on our country’s fundamental cultural and social norms. It does not help that conservative religious groups, particularly American-inspired Christian evangelicals and some Muslim leaders, also actively promote intolerance, discrimination, and, at times, violence.
Yet, as the Anti-Homosexuality Act blatantly illustrates, Uganda’s government intends to lead the charge against homosexuality – an effort that threatens our very democracy. Laws that violate fundamental rights – to privacy, freedom of expression, and non-discrimination – weaken the democratic order by defying the commitment to equality that underpins it. They also flout the timeless African concept of Ubuntu, or “humanity to others,” which is often understood to mean, “I am what I am because of who we all are.” African leaders who call for “African solutions to African problems” – a group that includes Museveni – should recognize what that truly means.
African leaders cannot claim to be devising “African solutions” to our challenges while excluding and attacking minority groups. They cannot purport to be advancing the cause of African self-determination while perpetuating the colonial legacies of dehumanization and disregard for Africans’ needs and values. How can we possibly achieve true liberation when we criminalize and punish our citizens for being liberated in their own sexuality and identity?
This is not only an African issue. The liberation of Uganda’s LGBTQ+ people is inextricably tied to the liberation of all oppressed groups. That is why anyone who believes that all people are entitled to fundamental human rights should be watching closely as the upcoming constitutional court hearings unfold – and lending their voice to the cause.
I was three years old when I was orphaned; my father was murdered, and his relatives cast my mother from our home. In one of the homes where I spent my formative years, I was lucky enough to find a safe space, where I could be myself. Most queer Ugandans are not so fortunate. If the Anti-Homosexuality Act is allowed to stand, there will be virtually no safe spaces left.
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KAMPALA – In the 1990s, as a 15-year-old high-school student in Uganda, I was a member of a “writers’ club” that would summarize for our fellow students key articles from the lone copy of the local newspaper our school received each day. One day, I was assigned a “news” article identifying the schools that were suspected of condoning or supporting homosexuality – and the students who were suspected of being gay. As I worked, my stomach ached for all the young people who would be shamed, ostracized, and even beaten by their communities for their sexuality or gender identity. It ached for me, too, because I already knew – but had not said out loud – that I was queer.
Over time, that ache turned into anger, and that anger motivated me to fight back. So, when Uganda’s constitutional court begins hearings on the Anti-Homosexuality Act – one of the world’s toughest anti-LGBTQ+ laws – I will be there, along with many other activists and allies, as a litigant. The hearings are the next battleground in the fight not only to protect the basic rights of queer Ugandans, but also to discredit non-Ugandan homophobes, such as Scott Lively and Sharon Slater, who have been pouring their resources into perpetuating bigotry around the world.
The Anti-Homosexuality Act, which President Yoweri Museveni signed into law in May, is hardly Uganda’s first effort to criminalize same-sex relations. The country already has in place an anti-sodomy law – a legacy of British colonial rule. Moreover, in 2014, Uganda passed anti-homosexuality legislation that effectively laid the foundations for the 2023 law.
The 2014 law was nullified by the courts on technical grounds. But the courts never ruled on the constitutionality of the rights at stake, so these issues are back before the court now. This is particularly important, because the 2023 version takes an even harder line on consensual same-sex relations among adults, introducing both new crimes and harsher punishments.
For example, anyone who engages in the newly established crime of “aggravated homosexuality” – which includes consensual sex with a person with HIV – may face the death penalty. Among other consequences, this will impede the fight against HIV. After all, a vast body of evidence shows that such laws discourage people from revealing their status or even getting tested. At least two people in Uganda have already been charged with this new capital offense.
Another new crime is “promoting homosexuality” – that is, engaging in any advocacy for the rights of LGBTQ+ Ugandans – for which one could face up to 20 years in prison. Under this provision, even public-health workers – Ugandan or otherwise – could face long prison sentences and hefty fines for implementing programs that bolster community health and well-being. As a queer activist, my personal and professional life make me a criminal in my country. In fact, even before the latest law was passed, I was arrested many times for my activism or for just being myself.
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But official punishments are only the beginning. A recent report by the Convening for Equality coalition (of which I am a leader) showed that the Anti-Homosexuality Law – and the hateful rhetoric surrounding it – has fueled a surge in human-rights violations against members of the LGBTQ+ community, by both government employees and private citizens. In the first eight months of 2023, we documented more than 300 such violations, including physical and online attacks, forced anal examinations ordered by police, and health-care discrimination.
I understand these assaults all too well. Like many other queer Ugandans, I have been shamed, ridiculed, bullied, beaten, robbed, and even threatened with rape while in police custody. Once, I was beaten so badly that I lost my hearing and had to undergo surgery. In this latest wave of hysteria, I have faced death threats, cyberbullying, impersonation, and blackmail.
Anti-gay sentiment in Uganda runs deep. Many Ugandans adhere to colonial religious values that have, over time, come to be regarded as “traditional” Ugandan values. As a result, homosexuality is spuriously presented as an assault on our country’s fundamental cultural and social norms. It does not help that conservative religious groups, particularly American-inspired Christian evangelicals and some Muslim leaders, also actively promote intolerance, discrimination, and, at times, violence.
Yet, as the Anti-Homosexuality Act blatantly illustrates, Uganda’s government intends to lead the charge against homosexuality – an effort that threatens our very democracy. Laws that violate fundamental rights – to privacy, freedom of expression, and non-discrimination – weaken the democratic order by defying the commitment to equality that underpins it. They also flout the timeless African concept of Ubuntu, or “humanity to others,” which is often understood to mean, “I am what I am because of who we all are.” African leaders who call for “African solutions to African problems” – a group that includes Museveni – should recognize what that truly means.
African leaders cannot claim to be devising “African solutions” to our challenges while excluding and attacking minority groups. They cannot purport to be advancing the cause of African self-determination while perpetuating the colonial legacies of dehumanization and disregard for Africans’ needs and values. How can we possibly achieve true liberation when we criminalize and punish our citizens for being liberated in their own sexuality and identity?
This is not only an African issue. The liberation of Uganda’s LGBTQ+ people is inextricably tied to the liberation of all oppressed groups. That is why anyone who believes that all people are entitled to fundamental human rights should be watching closely as the upcoming constitutional court hearings unfold – and lending their voice to the cause.
I was three years old when I was orphaned; my father was murdered, and his relatives cast my mother from our home. In one of the homes where I spent my formative years, I was lucky enough to find a safe space, where I could be myself. Most queer Ugandans are not so fortunate. If the Anti-Homosexuality Act is allowed to stand, there will be virtually no safe spaces left.